Creation of the World Honor
Missionary Activities - Bible Studies
Requirements
- Know how the Bible describes the origin of all things and who it was that made our world. (Genesis 1:1 and 2; John 1:1-3)
Answer: Gen 1:1: 'In the beginning God created the heavens and the earth.' Jn 1:1-3: through the Word (Christ), all things were made. God is the Creator. — Gen 1:1 is the opening verse of the Bible. 'Created' (bara in Hebrew) means to create from nothing - exclusive to God. Jn 1:1-3 identifies Christ (the Word, Logos) as the creative agent. Col 1:16 and Heb 1:2 confirm that everything was made 'by Him and for Him'. Trinitarian doctrine: the Father planned, the Son executed, the Spirit sustains.
- Understand what Hebrews 11:3 teaches about how God created the universe, even without using visible or pre-existing matter.
Answer: Heb 11:3: 'by faith we understand that the universe was formed by the word of God, so that what is seen came from what is invisible'. Creation ex nihilo (from nothing). — Ex nihilo (Latin 'from nothing') is classic Christian doctrine - God did not use pre-existing material. He creates by His word: 'God said... and it was so'. A contrast with pagan myths (primordial chaos). Scientifically, the concept aligns with modern physicists: the universe had a definite beginning. Romans 4:17 reinforces it: 'who calls into being things that were not'.
- Know the way in which God created all things. (Psalm 33:9)
Answer: Ps 33:9: 'for He spoke, and it came to be; He commanded, and it stood firm'. God created by the spoken word - the divine fiat. A direct command, an immediate effect. — 'Fiat lux' (Gen 1:3) - God said 'let there be light' and there was light. The doctrine of the divine fiat: command === instantaneous effect. In Gen 1, 'God said' is repeated 10 times before each creative act. Ps 148:5 confirms it: 'He commanded, and they were created'. There is no gradual process - creative omnipotence is manifested in the direct word of God.
- State what order God gave to the first human beings He created. (Genesis 1:27-28)
Answer: Gen 1:28: 'Be fruitful and multiply; fill the earth and subdue it. Rule over the fish, the birds, and the animals.' The cultural mandate to procreate and care. — The cultural mandate - the first divine command to humanity. It includes: procreation ('be fruitful'), expansion ('fill the earth'), responsible dominion ('subdue it' = cultivate/care for, Hebrew kabash). It is not predatory exploitation - Adam tended the garden (Gen 2:15). The biblical basis for environmental stewardship and human responsibility over creation on planet Earth.
- Explain how long God took to create the world and everything in it. (Genesis 2:1-2; Exodus 20:11)
Answer: Six literal 24-hour days. Gen 2:1-2: on the 7th day He finished and rested. Ex 20:11 confirms it: 'in six days the Lord made the heavens and the earth'. The 7th day = the Sabbath. — The SDA Church (Seventh-day Adventist Church) position: creation in 6 literal consecutive days, the basis of the biblical Sabbath. Ex 20:11 (the 4th commandment) links the Sabbath directly to creation. 'Evening and morning' (Gen 1:5,8...) defines a 24-hour day. Biblical geology explains fossils by the flood (Gen 6-9), not by long geological ages. Adventists believe in literal creation.
- Memorize and state which things were created by God on each of the six days of creation. (Genesis 1)
Answer: Day 1: light. Day 2: the firmament (sky/waters). Day 3: land/seas/plants. Day 4: sun/moon/stars. Day 5: fish/birds. Day 6: land animals + humans. — The structure of Gen 1 organizes creation into 6 days with parallelism: days 1-3 separate (light/darkness, sky/waters, land/sea) and days 4-6 fill (luminaries, fish/birds, animals/humans). The 7th day: rest (the Sabbath). Each day ends with 'And God saw that it was good'. On the 6th day: 'very good'. Fundamental for memorizing the sequence.
- Share with a friend how Paul expresses the total dependence that we all have on God. (Acts 17:28)
Answer: Acts 17:28: 'in Him we live and move and have our being'. Paul says that we depend totally on God for life, movement, and existence. Share it with a friend. — Paul's speech at the Areopagus in Athens, quoting Greek poets (Epimenides and Aratus) to connect with the pagan philosophers. It shows God as both immanent (near) and transcendent (creator). Radical dependence: breathing, heartbeat, and continuous movement. Col 1:17 reinforces it: 'in Him all things hold together'. Practical application: daily gratitude for being alive.
- During a campout or hike, choose three elements of nature that, in your understanding, represent God as Creator, and present a practical application of each one to the group.
Answer: On a campout, choose 3: a tree (firmness/the roots of faith), a river (constancy/life in Christ), a mountain (stability/refuge in God). Present a practical application. — The activity connects created nature with spiritual lessons (biblical parallelism). A planted tree = Ps 1:3. A river of living water = Jn 7:38. A mountain = Ps 121:1. Others: a star (light in the world, Mt 5:14), a bird (God's care, Mt 6:26), a rock (Christ our rock, 1 Cor 10:4). Presenting orally to the group trains Christian witness.
- Learn and sing, individually or with your unit, a hymn that speaks about creation or about the Creator.
Answer: Sing a hymn about creation: 'How Great Thou Art' (SDA Hymnal 9), 'How Great You Are' (SDA Hymnal 12), or 'I Surrender All' (SDA Hymnal 250). Present it individually or as a unit. — 'How Great Thou Art' is the most-sung hymn worldwide about creation - written by Carl Boberg (Sweden, 1885). SDA Hymnal = the Adventist Hymnal. 'How Great You Are' highlights divine greatness. Singing as a unit strengthens unity and collective worship. You can use an instrument (guitar/keyboard) or sing a cappella, according to the abilities available in the club.